Sunder mundriye ho!
Tera kaun vicaharaa ho!
Dullah bhatti walla ho!
Dullhe di dhee vyayae ho!
Ser shakkar payee ho!
Kudi da laal pathaka ho!
Kudi da saalu paatta ho!
Salu kaun samete!
Chache choori kutti! zamidara lutti!
Zamindaar sudhaye!
bade bhole aaye!
Ek bhola reh gaya!
Sipahee pakad ke lai gaya!
Sipahee ne mari eet!
Sanoo de de lohri te teri jeeve jodi!
Paheenve ro te phannve pit! ”

May this harvest season bring prosperity and abundance in your lives.




(22 December 1887 – 26 April 1920) 

Srinivasa Ramanujan was born in a poor Tamil Brahmin family that resided in the town of Kumbakonam. He attended school there and did averagely well. While in school he came across a book entitled “A synopsis of elementary results in Pure and Applied Mathematics” by George Carr. This book is just a compendium of results on integrals, infinite series and other mathematical entities found in analysis. Yet it left a lasting impression on Ramanujan; in fact it virtually determined his mathematical style. He would later write mathematics as a string of results without proof or with the barest outline of a proof.   

After school Ramanujan was hooked on mathematics. He spent all his time with his head over a slate working with problems in number theory that interested him and neglected everything else. The result was that he could never get through another examination. An early marriage as was usual at those times led to a frantic search for a job to earn an income. He became a clerk in the Madras Port Trust with the help of some well wishers. 

In the meantime Ramanujan kept showing his results to various people who he thought would be interested or would help him get a job that would give him a lot of time to do mathematics. He wrote to a couple of well known British mathematicians giving a list of some of the results he had obtained. They ignored him – thought he was a crank! Finally he wrote to one of the most distinguished English mathematicians of the time – a person who had done a lot of work on number theory – G H Hardy. Hardy arranged for Ramanujan to come to Trinity College, Cambridge where he and Ramanujan met almost daily discussing mathematics for about three years. Ramanujan died shortly after at the age of 33.

Ramanujan made substantial contributions to the analytical theory of numbers and worked on elliptic functions, continued fractions, and infinite series and is well known for his Taxi Cab problem.

All interested people are referred to The Man Who Knew Infinity: A Life of the Genius Ramanujan by Robert Kanigel.

Read more about Ramanujan at:


‘Deepavali’ also known as ‘the festival of lights’ is celebrated usually in the month of October or November. It falls on the day of ‘Amavasyaa‘ or the new moon night.

Light, being symbol of hope and positive things, indicates the victory of good over evil. And by spreading light in every corner of our premises we try to destroy the reign of darkness on the night of diwali. It is a tradition to light our homes and offices on diwali. People decorate paths with diyas, electric bulbs series and other decorative electric items to make their surroundings filled with colorful light and to make it bright and beautiful. The ultimate beauty created by lighting all over is the main feature that makes this festival unique. 



On Karva Chauth day, tens of millions of women keep a fast, taking neither food nor water, for the well being and long life of their husbands. The fast of Karwa Chawth truly sets the merry tone of the fun and frolic, festivity and feasting that come in good measure during Diwali – the biggest festival of the Hindus. Even the ‘hip-hop’ generation now celebrates the ‘My Family’ spirit, with Karva Chauth having become a cool fad among teenagers. For some of these youngsters it’s a trend, for others it’s pure devotion, and there are still others for whom it’s just fun giving company to her mother who observes the fast.

Tradition /Preparations:

Karwa means clay pot and chauth means fourth night after the full moon. It has great social and cultural significance and is mostly practiced in Northern India where wives start their fast at night just after the appearance of the moon, within sight of their husbands. They then wait until the next night’s moonrise to begin the fast breaking ceremonies, without consuming any food or drink.

A few days before Karva Chauth, married women would buy new karvas (spherical clay pots) — 7″-9″ in diameter and 2-3 litres capacity — and paint them on the outside with beautiful designs. Inside they would put bangles and ribbons, home-made candy and sweets, make-up items, and small clothes. The women would then visit each other on the day of Karva Chauth and exchange these karvas.


Nav-Ratri – The festival of nine nights is one of the most prominent festivals of Hinduism dedicated to chiefly Mother Durga an incarnation of Goddess Parvati, the consort of Lord Shiva. This is the most pious and pure time in the complete Hindu calendar. These nine nights are dedicated to the three main goddesses of Hinduism – Parvati, Lakshmi and Sarasvati. (more…)





Jan Gan Man Adhinayak Jay He
Bharat Bhagya Vidhaata
Punjab Sindh Gujrat Maraatha
Dravida Utkal Vanga
Vindhya Himachal Yamuna Ganga
Uchhal Jaladhi Taranga
Tav Shubha Name Jage
Tav Shubha Ashish Mange

Gahe Tav Jay Gaatha
Jan Gan Mangal Dayak Jay He Bharat Bhagya Vidhaata
Jay He ,  Jay He ,  Jay He
Jay Jay Jay Jay He ………..